"Chicano writers from El Paso are the most progressive, open-minded, far-reaching, and inclusive writers of them all."

Octavio Romano

Monday, July 02, 2012

Lunes con Lalo: Institutional Alternatives

Lalo Delgado

Institutional Alternatives

“These palomas like I, belong here in the barrio?”

by Abelardo B. Delgado

I found our city to be lacking in terms of enough alternatives. The same story of long-waited lists was told by two manager of the two high-rise housing units. I was happy to learn that some two such high-rise units are scheduled to be erected in South El Paso, a barrio which is almost 100 percent Chicano. 

This barrio is perhaps one of the reasons I didn't find anymore Chicanos in the places I visited. Let me explain.

The barrio is near Juarez, Mexico and is near downtown and for people like our abuelitos who lack transportation the place is ideal. It also has one of the oldest churches, Sagrado Corazon.

Old people congregate themselves in tenement houses where rent is cheap and they can have their plantas and their canarios. In that same barrio there is a “casa de los ancianos” for women. I found there some twenty women, nineteen of them Chicanas and one Anglo.

This place has been highly successful and evolved form a place similar to the tenements (presidios) where there was cooking and washing and eating done in each unit to what no is a well-planned community.

The manager spoke to me at length about each individual, and I could sense a sort of pride and joy in her work. She told me of the problems of handling the money for some whose faculties lack to do it themselves, and of a Senora Luz who used to feed the pigeons and who exclaimed at the first attempt to stop her from doing that – “These palomas like I, belong here in the barrio?” – she continues to pay young kids to feed them, since she cannot do it inside the home now. She pointed to Dona Lola watering two rusty cans with plants and said, – “See those plants...if I were to take them from her not only would the plants die, but so would she.”

There are actually two alternatives for the aged Chicano, or otherwise, a nursing home or a housing authority unit. In our city, which I venture to predict is not much different from others, the choices are rather limited.

Cedar Grove Nursing Home, somewhat for from the city on Alameda Avenue, was recently closed down for failure to meet standards. It was run by an Anglo couple who proudly spoke of their dedication to their work but realized economically it was not feasible to upgrade the facility. Four Seasons Nursing Center, R.N. Nursing and Convalescent Home, Sunset Haven, Valley Community Home are in operation as far as a place for the viejitos needing medical attention or to recuperate, but even all of them covered only some one-thousand beds are available.

It is obvious that the necessity for such institutions so overwhelmingly evident will pry the necessary funds loose to build a more adequate series of such nursing homes as well as housing units for those still able to function pretty independently. What worries me is if such institutions in an effort to answer the call efficiently do not lose the human value which needs be instituted in the very blue prints. More so will those differences that I speak about be considered. Take the simple task of having a set of tenederos erected. Tendederos are clotheslines, and most of our viejitas prefer the good El Paso sun to dry their clothes rather than the gas dryer. Because I fear the human and cultural aspect will be omitted, I would like to offer some suggestions based, again, on what I have seen this last month in which I have infiltrated “el mundo de nuestros viejitos.”


All staff should hold sensitivity training sessions so that these cultural differences involving particularly Blacks, Chicanos, or Indians can be acknowledged. By now in each community there are enough articulate and knowledgeable members of these communities who could conduct them.

Most of the places I visited were extremely well-cleaned and spotless, ye in all of this spic and span environment, I felt a very dehumanistic and artificial air prevailed.

I could perhaps suggest a big of home grime to be permitted if it means lifting up the spirit of something to get he antiseptic mood out of nursing homes. It was depressing for me to be in some of these places only a couple of hours, how much more so for the “Jefitos” and Abuelitos (parents and grandparents) who stay there two or three years.

One ex-male nurse and now administrator is one of the nursing homes hit real hard on instilling the feeling of usefulness and worth by doing what he claimed he did with el Senor Pablo Garcia. Senor Garcia had come there not able to even brush his own teeth and feed himself. In a month or so he was doing both tasks quite well; he was babied too much by his own family and by the previous home. What appears to be cruelty may very well be the best remedy, as I presume Senor Garcia missed a meal or two before he got the message he could do much on his own.

There's nothing better than involvement, and I believe from what I saw that the old are sheltered from present issues too much. Locally, again, there's a group of oldsters who started a store and can be heard to shout in some meetings, Viejito Power.

I cannot find strong enough language to make the following recommendation and that one is to our Chicano community. We must continue to care for our papas y abuelitos whether it is in our own home or in a nursing home, or wherever, by visiting them and let the “nietos” (grandchildren) be with them. Some of the youngsters today actually fear viejitos because they have not been exposed to them. Do not just dump and forget them as discards. We can very well recycle viejitos into a meaningful and well-earned rest and maximum productivity with merely being concerned with them rather than for them.

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Sunday, July 01, 2012

Rodolfo F. Acuña: Is the Glass Half Full or Half Empty A Stupid Question

Rodolfo F. Acuña

Is the Glass Half Full or Half Empty
A Stupid Question

By Rodolfo F. Acuña
The day the Supreme Court handed down its decision Arizona’s SB 1070, I received about a dozen text messages saying, “We won!”

Knowing the history of the Court and dealing with this sort of wrongheaded thinking since the Bakke Case of 1978, I knew that I had to be skeptical and quickly read the incoming news, which using boxing jargon said that it was a split decision, that the court had struck down three key provisions of the law and kept one.

I could hardly see this as a victory and texted back, “Bullshit!”

Inevitably friends and foe alike shoot back the refrain, “Rudy, why do you always see the glass as half empty instead of half full?” I am so used to that inane question that I have canned a response; “because my mother did not raise a pendejo!”

I would be pretty stupid if I went to Starbuck’s and asked for a full cup of coffee and only got a half a cup and paid for the full cup. Even the server asks, “Do you want to make room for cream and sugar?”  A half a cup is not a full cup no matter how you cut it.

But stupid comments about the glass being half full or half empty have been a way of coping with the reality that our liberties are being whittled away.

How could anyone in their right mind believe that Justice Antonin Scalia would be fair which would require “judicial restraint,” implying a degree of impartiality. Scalia told us where he stood when he said of President Obama’s ruling exempting students from deportation: 

“After this case was argued and while it was under consideration, the secretary of homeland security announced a program exempting from immigration enforcement some 1.4 million illegal immigrants. The president has said that the new program is ‘the right thing to do’ in light of Congress’s failure to pass the administration’s proposed revision of the immigration laws. Perhaps it is, though Arizona may not think so. But to say, as the court does, that Arizona contradicts federal law by enforcing applications of federal immigration law that the president declines to enforce boggles the mind.”

There was little comment in the media that Scalia has received thousands of dollars from the Koch Brothers for speaking engagements as well as from organizations associated with ALEC, American Legislative Exchange Council, American Legislative Exchange Council, the godparents of SB 1070.

The first reports had the anti-1070 forces winning, declaring that the high court struck down “most of Arizona’s immigration law.” It later amended it to read “the Supreme Court upholds a key part of Arizona’s immigration laws and strikes down other parts.”

This touched off a Laker mentality among many Latinos who chanted “we won, we are number 1.”  

Latinos were elated even though they had gotten a half cup of coffee and paid for the full cup.

In all this the Constitution of the United States has been trampled. A basic principle is that the federal system  “has the legal authority and responsibility to control immigration, and establish the conditions under which people from other countries can come to the U.S.”

        Arizona agriculture has benefited hugely from government labor policy and government subsidies that include massive reclamation programs and the handing out of millions of acres of land to private corporations.

Arizona, a freeloader state receiving over $1.30 cents back for every dollar it sends to Washington D.C.. It shows its appreciation by trying to usurp its power.

Although most of Arizona's law is incompatible with federal law, Scalia and his gaggle of corporate pimps ignore the reality that Arizona is attempting to nullify the rights and duties of the federal government.

The argument that the federal government is not enforcing immigration law does not hold water. Again, Washington DC has sole power in enforcing immigration law. 

The Confederacy attempted to nullify the Constitution and used the pretext that the federal government was not enforcing the Fugitive Slave Laws. A bloody Civil War was waged and many believed that the issue was settled.

Logically, the Court’s ruling was all over hell; it weakened the federal preemption powers by vacillating on the right of state officers to arrest immigrants for being deportable. 

It did and it didn’t uphold the “show me your papers” provision, which requires state and local police to determine the immigration status of anyone suspected of being an undocumented immigrant during traffic stops and other detentions.

At the same time it says that is alright if someone is stopped for reasons other than to inquire about immigration status. Then officers are free to inquire as to immigration status just as they can ask about outstanding warrants or a criminal record.

Incredibly, the plaintiffs did not raise questions about racial profiling in their briefs, which is clearly prohibited by the Constitution.  

Let’s face it, it is impossible to enforce this kind of law without relying on discriminatory stereotypes based on skin color or accent. As one critic put it,

“Under the Arizona statute approved by the Supreme Court today, the simple acts of taking one’s children to school, buying groceries, or attending church will put citizens and noncitizens alike at risk of being racially profiled and unlawfully detained at the side of the road – or worse, locked up in jail…”
What concerns many of us is that the decision encourages copy-cat laws. This will tie us up in the courts for years and millions of dollars will be wasted on litigation.

The Court can pontificate all it wants about racial profiling, but what about compliance?

My mother did not raise a fool and I look no further that the  statements of Maricopa County Sheriff Joe Arpaio who has defiantly said he will continue to racially profiling Latinos, and as well as making illegal stops and seizures in the Phoenix area.

Georgia has passed similar laws and it does not matter to its politicos that the loss of labor costs the state over $1 billion annually. Mississippi, Alabama and even Pennsylvania have succumbed this lynch mob hysteria.  

A Utah bill requires police to check the immigration status of anyone detained for a felony or serious misdemeanor, making checks discretionary for those suspected of lesser offenses.

Human rights activists have exposed pretexts that amount to avoidance.

It is a shell game: the Court strikes down the most controversial portions of 1070, requiring police officers to check the immigration status of people they stop, while giving police license to ask for the detainees papers under another pretext.

In California, authorities do not need the U.S. Supreme Court ruling upholding Arizona's "show me your papers" immigration law to begin turning people over to the federal government for deportation, witness what is happening in Escondido. 

These discussions always bring me full circle to Tucson and HB 2281. I am not seeing the glass half empty when I say that for going on forty years Arizona has violated the rights of Mexican and Native American children and avoided compliance with Brown v. Board of Education.

My worse fear is that a ruling on HB 2281 will follow the example of 1070 and spread to other states, California included.

It is not a case of seeing the glass half empty to say that administrators such as Superintendent of the Tucson Unified School District John Pedicone are purposely ignoring the needs of Mexican American students and are ignoring studies that prove effective methods in teaching them.

As a professional educator, I know that the system is failing all students and to ignore this historical fact is criminal especially when the purpose is to line one’s own pocket.

I have no patience with wrongheaded thinking such as the glass is half full or a half a loaf is better than none.

I know the difference between a Joe Arapaio who wears a white robe and Antonin Scalia who wears a black robe – the color shows that Scalia outranks Arapaio.

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